Item
|
Title
|
Author
|
1
|
Constructing “Taiwan” Literature:
The Appropriation and Adaptation of Hippolyte
Taine’s Theory and Its Meanings in Taiwan
Literary Criticism during the Japanese Colonial
Era
While much has been written on
Taiwan’s literature under Japanese rule, studies
on its literary criticism are comparatively neglected
Therefore, this article aims to trace the development of
literary criticism in pre-war Taiwan and point the way
to a new field. This paper focuses on the literary
critical projects which adopted and adapted Hippolyte
Taine’s theory of literary criticism, including Ye
Rong-zhong’s “the Third Literature,”
Wu Yongfu’s discussion of literary creation, Liu
Jie and Li Xian-zhang’s research on folk
literature, Huang De-shi’s construction of Taiwan
literary history, and Shimada Kinji’s criticism
and rewriting of Taine’s theories as a lecturer of
Taipei Imperial University. This paper argues that the
main reasons for the popularity of Taine’s theory
in colonial Taiwan were that it fulfilled the
local-desiderata of establishing a scientific approach
for literary criticism and also that Taine’s
focuses on race, milieu, and moment fitted well with
Taiwanese critics who were enthusiastic about the
projects of discovering Taiwan’s uniqueness and
constructing a national literature.
|
Lin, Nikky
|
2
|
Focusing the Lens on Taiwan under the Globalization of
Capitalism:
Rereading Wang Zhenhe’s Novel Rose, Rose, I Love
You
Through the framework of postcolonialism,
Qiu Gui-fen has interpreted the male and female
prostitutes in Wang Zhenhe’s Rose, Rose, I Love You
as the symbol of colonial Taiwan under American economic
imperialism. This article, however, suggests the
globalization of capitalism as an alternative framework,
arguing that the development of local sex industry in Rose
should be read as a metaphor for the modernization of
indigenous corporations. Focusing on the development of
capitalism in Taiwan, this novel examines the
rationalization of the sex industry, a capitalistic
economy based on calculation, the conspiracy between
capitalists and politicians, and the oppression of sex
workers. Through the rhetoric of comedic exaggeration,
this novel defamiliarizes the economic conditions where
everyone is involved, thereby leading its readers to
realize that these laughable, comic characters in the
novel are indeed the readers themselves. My reading of
this novel seeks to challenge the framework of
postcolonialism by suggesting that the binary opposition
of the colonizer and colonized often obscures the
differences of subject positions on each side and reduces
the complexity of the relationship in which nationality,
gender, sexuality and class intertwine with one
another.
|
Shie, Elliott Shr-tzung
|
3
|
A Reinvestigation of Dazai Shundai’s Sango
This article explores Sango 產語, a book
about economic thought written by Japanese Confucian
Dazai Shundai 太宰春臺 (1680-1747). Firstly, based on my
study in philology, I point out that the author of Sango
is Dazai Shundai. Secondly, I analyze the structure of
the thought in Sango and explain Dazai Shundai’s
economic policy in order to highlight his ideas on
developing agriculture and controlling commerce.
Thirdly, I investigate the relationship between Dazai
Shundai’s economics thought and the Sorai School
徂徠學派 for the explanation of why he wrote Sango and
the values and the limits of it.
|
Chen, Wei-chin
|
4
|
From Symbolic Forms to Phenomena of Life: On the
Cultural Implications of Cassirer’s Philosophy
of Symbolic Forms
This
article aims to provide a comprehensive outline of Ernst
Cassirer’s Philosophy of Symbolic Forms. First, I
will show that Cassirer transformed Kant’s
transcendental philosophy into a type of semiotics under
the model of Humboldt’s philosophy of language and
established an epistemological basis for cultural science
in his critical philosophy of culture. Second, based on
the Davos Debate between Cassirer and Heidegger, I will
explain how Cassirer used the basic phenomenon of life to
illustrate the foundation of meaning of scientific
knowledge under his research on phenomenology of
perception so that his metaphysical philosophy of culture
would be well explicated. Based on the above discussions,
this article argues that the cultural philosophy embedded
in Cassirer’s Philosophy of Symbolic Forms presents
human beings’ self-understanding on the cultural
life-form.
|
Lin, Yuan-tse
|
5
|
A Study of Bian’s Grammaticalization
This article examines the grammaticalization of Bian
便from ancient Chinese to early Mandarin Chinese by
tracing its evolvement of using as a verb into twelve
syntactic functions and accordingly constructs its path of
grammaticalization. In the path the consecutive and
emphatic adverbs are two key grammatical functions since
most adverbial and conjunctional functions of Bian are
derived from them. In addition to Bian, Ji 即and Jiu 就
underwent the same path of grammaticalization and also
have developed the twelve functions as Bian has. This
similarity indicates that the path of grammaticalization
we propose in this article is representative in the
history of Chinese language. My article also discusses the
syntactic and semantic properties of consecutive and
emphatic adverbs in order to explore the cause of
Bian’s polygrammaticalization and thus confirms that
the development of the three words does not contradict the
hypothesis of unidirectionality.
|
Chang, Li-li
|
|